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DR. A.P.J. ABDUL KALAM (b - 1931) Term of
Office: 25 July 2002 TO 25 July 2007 |
Term of Office: 25 July 2002 TO 25 July
2007
Born on 15th October 1931 at Rameswaram in Tamil
Nadu, Dr. Avul Pakir Jainulabdeen Abdul Kalam,
specialized in Aeronautical Engineering from Madras Institute of Technology.
Dr. Kalam made significant contribution as Project
Director to develop India's first indigenous Satellite Launch Vehicle (SLV-III)
which successfully injected the Rohini satellite in the near earth orbit in July
1980 and made India an exclusive member of Space Club. He was responsible for
the evolution of ISRO's launch vehicle programme, particularly the PSLV
configuration. After working for two decades in ISRO and mastering launch
vehicle technologies, Dr. Kalam took up the
responsibility of developing Indigenous Guided Missiles at Defence Research and
Development Organisation as the Chief Executive of Integrated Guided Missile
Development Programme (IGMDP). He was responsible for the development and
operationalisation of AGNI and PRITHVI Missiles and for building indigenous
capability in critical technologies through networking of multiple institutions.
He was the Scientific Adviser to Defence Minister and Secretary, Department of
Defence Research & Development from July 1992 to December 1999. During this
period he led to the weaponisation of strategic missile systems and the
Pokhran-II nuclear tests in collaboration with Department of Atomic Energy,
which made India a nuclear weapon State. He also gave thrust to self-reliance in
defence systems by progressing multiple development tasks and mission projects
such as Light Combat Aircraft.
As Chairman of Technology Information,
Forecasting and Assessment Council (TIFAC) and as an eminent scientist, he led
the country with the help of 500 experts to arrive at Technology Vision 2020
giving a road map for transforming India from the present developing status to a
developed nation. Dr. Kalam has served as the
Principal Scientific Advisor to the Government of India, in the rank of Cabinet
Minister, from November 1999 to November 2001 and was responsible for evolving
policies, strategies and missions for many development applications. Dr. Kalam was also the Chairman, Ex-officio, of the
Scientific Advisory Committee to the Cabinet (SAC-C) and piloted India
Millennium Mission 2020.
Dr. Kalam took up
academic pursuit as Professor, Technology & Societal Transformation at Anna
University, Chennai from November 2001 and was involved in teaching and research
tasks. Above all he took up a mission to ignite the young minds for national
development by meeting high school students across the country.
In his
literary pursuit four of Dr. Kalam's books - "Wings of
Fire", "India 2020 - A Vision for the New Millennium", "My journey" and "Ignited
Minds - Unleashing the power within India" have become household names in India
and among the Indian nationals abroad. These books have been translated in many
Indian languages.
Dr. Kalam is one of the most
distinguished scientists of India with the unique honour of receiving honorary
doctorates from 30 universities and institutions. He has been awarded the
coveted civilian awards - Padma Bhushan (1981) and Padma Vibhushan (1990) and
the highest civilian award Bharat Ratna (1997). He is a recipient of several
other awards and Fellow of many professional institutions.
Dr. Kalam became the 11th
President of India on 25th July 2002. His focus
is on transforming India into a developed nation by 2020.
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Shri K. R.
Narayanan (1920-2005) Term of Office: 25 July 1997 TO 25
July 2002 |
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Term of Office: 25 July 1997 TO 25 July
2002
Shri Kocheril Raman Narayanan assumed office as President of India on July
25, 1997. Shri Narayanan was born on October 27, 1920 in the village of Uzhavoor
in Kottayam district, Kerala.
EDUCATION
Shri Narayanan received his education from the University of Travancore where
he obtained an M.A. degree in English Literature standing first in the
University. Later, he obtained B.Sc. (Econ.) degree from the London School of
Economics with First Class Honours specialising in Political Science.
PROFESSIONAL CAREER
Shri Narayanan started his career as a Lecturer in the University of
Travancore (1943). Later he took to journalism and worked with The Hindu, Madras
(now Chennai) and Times of India, Bombay (now Mumbai - 1944-45). While a student
in London, he served as the London Correspondent of "Social Welfare", a weekly
from Bombay edited by Shri K.M. Munshi (1945-48).
Shri Narayanan joined
the Indian Foreign Service in 1949 and served in Indian Embassies in Rangoon,
Tokyo, London, Canberra and Hanoi and held different positions in the Ministry
of External Affairs.
In between he taught Economic Administration at
Delhi School of Economics from 1954-55 and was also the Joint Director of the
Orientation Centre for Foreign Technicians.
Shri Narayanan also served as
India's Ambassador to Thailand (1967-69), Turkey (1973-75), the People's
Republic of China (1976-78) and Secretary, Ministry of External Affairs
(1976).
PUBLIC LIFE
After retirement from the Foreign Service in 1978, Shri Narayanan was
appointed as Vice-Chancellor of Jawaharlal Nehru University, New Delhi in
January 1979 and held the post till October 1980.
Shri Narayanan was
sent as a political appointee to be India's Ambassador to the United States of
America from 1980-84.
After completing his term as Indian Ambassador to
USA, Shri Narayanan entered politics and won three successive General Elections
in 1984,1989 and 1991 from his Parliament Constituency of Ottapalam in Kerala.
He was Member of Parliament (Lok Sabha) from 1985 to 1992.
During this
period he was Union Minister of State for Planning (1985), External Affairs
(1985-86) and Science and Technology, Atomic Energy, Space, Electronics and
Ocean Development and Vice-President, Council of Scientific and Industrial
Research (1986-89).
Shri Narayanan was elected Vice-President of India
and served in this position from 21st August, 1992 till he assumed the office of
the President of India in July 1997. He was ex-officio Chairman of the Rajya
Sabha (Upper House of Parliament) during this period.
Shri
Narayanan has been a Member of various Indian delegations to :
(i) United Nations General Assembly (1979), (ii) The UN
Security Council in November 1985 on Namibian Independence, (iii) Conference of
Non-aligned Nations at Harare (1986) and (iv) The Special Session of the UN
General Assembly in May 1986 on the critical situation in Africa
Shri
Narayanan has been associated with several institutions in diverse capacities.
He was President, Indian Council for Cultural Relations; President, Indian
Institute of Public Administration; President, Ramakrishna Mission Institute of
Cultures, Calcutta; Patron of the International Award for Young People - India.
Shri Narayanan has also served as Chairman of
(i) The Jury of the Jawaharlal Nehru Award for International
Understanding; (ii) The International Jury for the Indira Gandhi Prize for
Peace, Disarmament and Development; (iii) The Advisory Committee for the Rajiv
Gandhi Sadbhavana Award; (iv) The Jury for International Gandhi Award for
Leprosy; (v) The Jury for Indira Gandhi Paryavaran Puraskar; (vi) The Jury for
Dr. B.R. Ambedkar Award for Social Understanding and Upliftment of Weaker
Sections; (vii) The Jury for Dr. B.R. Ambedkar International Award for Social
Change; (viii) The Jury for G.D. Birla Awards for Humanism, India's Heritage and
Culture and Rural Upliftment; and (ix) The Jury for Communal Harmony Awards.
ACADEMIC DISTINCTIONS AND PURSUITS
A scholar and writer, Shri Narayanan has authored four books viz.,
(i) "India and America : Essays in Understanding" of which a new edition
was reissued in 1998; (ii) "Images and Insights"; (iii) "Non-alignment in
Contemporary International Relations" (Joint Authorship); and (iv) "Nehru and
His Vision".
He has also contributed a number of articles on social,
political, international and literary matters in various magazines and
periodicals.
Shri Narayanan is a Member of the Universal Academy of
Cultures, Paris; Honorary Fellow of London School of Economics; Honorary Fellow,
Jawaharlal Nehru Centre for Advanced Scientific Research, Bangalore; Honorary
Fellow of Centre for Development Studies, Kerala. He was awarded the Jawaharlal
Nehru Fellowship in 1970-72 for study of Pandit Nehru's Non-alignment.
The President received the World Statesman Award of The Appeal of
Conscience Foundation, New York in 1998.
Shri Narayanan has received
several degrees and honours. These are : Doctor of Science (Honoris Causa),
University of Toledo, USA; Doctor of Laws (Honoris Causa), Australian National
University; Australian National University has instituted an annual "K.R.
Narayanan Oration"; Honorary Professor of Bishkek Humanities University (Kyrghyz
Republic); Vachaspati (D. Litt) (Honoris Causa), Sampurnanand Sanskrit
University, Varanasi; Doctorate (Honoris Causa), University of San Marcos, Peru;
Doctorate of Letters (Honoris Causa), Tribhuvan University, Nepal; Doctorate of
Political Science (Honoris Causa), Bilkent University, Turkey.
Shri
Narayanan is the Visitor of Delhi University, Jawaharlal Nehru University and
several other Central Universities. He has also been the Chancellor of Delhi
University, Punjab University, Pondicherry University, Assam University, North
Eastern Hill University and Gandhigram Rural Institute (Deemed University);
Visitor of Makhanlal Chaturvedi National University Institute of Journalism,
Bhopal; Visitor of Madras School of Economics. He is also visitor of Viswa
Bharati University, established by Gurudev Rabindranath Tagore.
Shri
Narayanan has delivered Convocation Addresses at several Universities in India
and abroad.
The President has gone on State Visits to Peru, Brazil,
Nepal, Germany, Portugal, Luxembourg and Turkey, Austria, France, China,
Singapore and Mauritius.
SPECIAL AREAS OF INTEREST/HOBBIES
Political thought and international affairs, education; philosophy of science
and social applications of science and technology; Poetry, Literature and the
fine arts; Folk and Classical Music; Walking. Shri Narayanan is Patron of
various social, cultural and sports organisations.
Shri Narayanan is
married to Smt. Usha Narayanan. Smt. Narayanan has a Masters Degree from the
Delhi School of Social Work, Delhi University and her field of specialization is
'Juvenile Delinquency'. Smt. Narayanan is closely involved in social welfare
activities for women and children. As National President of KARUNA, an all-India
organization for the welfare of women and children from 1985 to 1992, she was
responsible for building Working Girls' Hostels and Day Care Centres, Potters'
Cooperatives and Sericulture projects in Kerala. She is actively associated with
women's organisations in India.
In addition to interest in landscaping,
gardening, orchid cultivation, Ikebana and Bonsai, Smt. Narayanan has also
translated Burmese short stories into English. Most of them have been published
in the national fortnightly journal "Frontline". A collection of her
translations of Thein Pe Myint's Burmese Short Stories was published as a book
entitled "Sweet and Sour" in December, 1998. Smt. Narayanan has also worked with
All India Radio for many years, translating and broadcasting news and talks for
the External Services of A.I.R.
The Narayanans have two daughters, Chitra
and Amrita
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Dr Shankar Dayal
Sharma (1918-1999) Term of Office: 25
July 1992 TO 25 July 1997 |
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Term of Office: 25 July 1992 TO 25 July
1997
EDUCATION AND ACADEMIC DISTINCTIONS
Dr. Sharma received his education at St. John's College, Agra,
Allahabad University, Lucknow University, Fitzwilliam College, Cambridge
University, Lincoln's Inn and Harvard Law School. He took his M.A. Degrees in
English Literature, Hindi and Sanskrit standing first in the University. He
obtained his LL.M. from Lucknow University once again standing first in the
University. He obtained his Ph.D. in Law at Cambridge. Dr. Sharma was awarded
the Chakravarti Gold Medal for Social Service by Lucknow University.
Dr.
Sharma taught Law at Lucknow University and at Cambridge University. While at
Cambridge, Dr. Sharma was Treasurer of the Tagore Society and the Cambridge
Majlis. Called to the Bar from Lincoln's Inn, he was later a Fellow at Harvard
Law School. He has been elected Honorary Bencher and Master of Lincoln's Inn and
Honorary Fellow, Fitzwilliam College, Cambridge. The University of Cambridge has
honoured him with degree of Doctor of Law (Honoris Causa).
Dr. Sharma was
Pro-Chancellor, Sagar University (1956-1959). During his tenure as Governor of
Andhra Pradesh, Punjab and Maharashtra, he was Chancellor of 22 Universities in
those States and also Rector of the University of Hyderabad.
During his
tenure as Vice-President of India he was Chancellor of Delhi University, Punjab
University, Pondicherry University, Gandhigram Rural Institute (Deemed
University), and Visitor of Makhanlal Chaturvedi Rashtriya Patrakarita
Vishwavidyalaya Sansthan, Bhopal. He was also Chairman of the Central Sanskrit
Board.
Dr. Sharma has delivered Convocation Addresses at (1) Madras
University, (2) Sri Sathya Sai Institute of Higher Learning, Puttaparthy (Deemed
University) (in 1987 and in 1992), (3) Agra University, (4) Kendriya Sanskrit
Vidyapeeth, Tirupati, (5) Bombay University, (6) Tata Institute of Social
Sciences, Bombay (Deemed University), (7) Gandhigram Rural Institute (Deemed
University), (8) Sardar Patel University, (9) Indian Institute of Management,
Calcutta, (10) Indian Institute of Foreign Trade, New Delhi, (11) Telugu
University, Hyderabad, (12) Devi Ahilya Vishwavidyalaya, Indore, (13) Goa
University, Panjim, (14) University of Roorkee, (15) Indira Gandhi National Open
University, (16) All India Institute of Medical Sciences, New Delhi, (17)
Dibrugarh University, (18) Meerut University, (19) Himachal Pradesh University,
(20) Hyderabad University, (21) Gujarat Vidyapeeth, (22) National Law School of
India University, Bangalore, (23) Shri Lal Bahadur Shastri Rashtriya Sanskrit
Vidyapeeth and (24) Indian Institute of Technology, Kharagpur.
Dr. Sharma
was accorded the degree of Doctor of Laws (Honoris Causa) from (1) Vikram
University; (2) Bhopal University; (3) Agra University; (4) Sri Venkateswara
University, Tirupati; (5) Devi Ahilya Vishwavidyalaya, Indore and University of
Sofia, Bulgaria. He was also accorded the degree of Doctor of Social Sciences
(Honoris Causa) from the University of roorkee, the degree of Doctor of Civil
Law (Honoris Causa) from the University of Mauritius (Port Louis), the degree of
Doctor of Literature (Honoris Causa) from Meerut University, the degree of
Doctorate (Honoris Causa) from Kiev State University, Ukraine, the degree of
'Vachaspati' from the Lal Bahadur Shastri Rashtriya Sanskrit Vidyapeeth (Deemed
University), New Delhi, the degree of Doctorate (Honoris Causa) from Bucharest
University, Romania, the degree of Doctor of Letters (Honoris Causa) from Agra
University and the degree of 'Mahamahopadhyaya' (Honoris Causa) from the
Rashtriya Sanskrit Vidyapeetha, Tirupati.
Dr. Sharma was President of:
(i) Indian Council for Cultural Relations, New Delhi; and (ii) Indian Institute
of Public Administration, New Delhi, and Chairman of: (i) the Jury for the
Jawaharlal Nehru Award for International Understanding, and (ii) the
International Jury for the Indira Gandhi Prize for Peace, Disarmament and
Development.
PUBLIC LIFE
Dr. Sharma started his legal practice in 1940 in
Lucknow.
Dr. Sharma participated in the historic Quit India Movement
during the national struggle for freedom, and in the merger Movement in Bhopal,
and underwent imprisonments.
Dr. Sharma was Chief Minister of the
erstwhile Bhopal State (1952-1956), Cabinet Minister, Government of Madhya
Pradesh, holding the portfolios of Education, Law, Public Works, Industry and
Commerce, National Resources and Separate Revenue (1956-1967) and was thereafter
Union Minister for Communications (1974-1977).
Dr. Sharma was
Vice-President of India and Chairman of the Council of States (Rajya Sabha) from
September 3, 1987 till he assumed office of the President of India in 1992.
Earlier he has been the Governor of three States: Andhra Pradesh, Punjab and
Maharashtra.
Dr. Sharma was President of the (i) Bhopal Congress
Committee (1950-52) and (ii) Madhya Pradesh Congress Committee (1967-68):
General Secretary, Indian National Congress (1968-72); Member, (i) All India
Congress Committee for more than 32 years (1952-84) and (ii) Congress Working
Committee for about 20 years.
Dr. Sharma was the President of the Indian
National Congress in 1972-1974.
Dr. Sharma was Member, Bhopal Legislative
Assembly (1952-1956); Madhya Pradesh Legislative Assembly (1956-1971); Fifth Lok
Sabha (1971-1977) and Seventh Lok Sabha (1980-1984). His participation in
matters concerning Parliament was resumed when he assumed office as
Vice-President of India and ex-officio Chairman of the Council of State (Rajya
Sabha), and continues in his office as President of India.
Dr. Sharma led
several official delegations to International Conferences including a
Parliamentary Delegation to the Inter-Parliamentary Union Conference at Oslo in
1980; a Special Delegation of veteran freedom fighters to Moscow in August, 1987
for the celebrations of the 40th Anniversary of India's Independence during the
Festival of India in USSR, also led a Special Delegation of veteran freedom
fighters to Jalalabad (Afghanistan) to pay homage to Khan Abdul Ghaffar Khan in
1988.
The title of 'Rashtra Ratnam' (Jewel of the Nation) has been
conferred upon Dr. Sharma by His Holiness the Shankaracharya of Sringeri. The
title of "Dharmaratnakara' has been conferred on him by the Pontiff of
Shravanbelagola.
The International Bar Association has presented to Dr.
Sharma the Living Legends of Law Award of Recognition for his outstanding
contribution to the legal profession internationally and for commitment to the
Rule of Law.
SPECIAL AREAS OF INTEREST
International Affairs; Linguistics; Law; Philosophy; Education;
Rural Development and Comparative Study of Religions.
SPORTS
During his University career, Dr. Sharma won distinction as a
sportsman, having excelled in athletics, rowing and swimming. He was Lucknow
University's swimming champion for three consecutive years and was Captain and
later President of its Rowing and Swimming Club.
RECREATION
Reading and writing on various subjects of national and
international interest and study of languages, history, art and culture,
comparative religion, philosophy, poetry, literature and classical Indian and
Western music.
LITERARY AND JOURNALISTIC PURSUITS
(a) Publications
(1) Congress Approach to International
Affairs
(2) Kranti Drashta
(3) Rule of Law and Role of
Police
(4) Jawaharlal Nehru - Selected Speeches
(5) Secularism in
the Indian Ethos
(6) Eminent Indians
(7) Horizons of Indian
Education
(8) For a Better Future
(9) The Democratic
Process
(10) Aspects of Indian Thought
(11) Towards a New
India
(12) Ideas, Thoughts and Images - Selected Speeches
(13) New
Directions of Development
(14) Our Heritage of Humanism
(15)
Hamare Path Pradarshak (Hindi)
(16) Deshmani (Hindi)
(17) Hamare
Chintan Ki Mool Dhara (Hindi)
(18) Hamari Sanskritik Dharohar
(Hindi)
(19) Chetana Ke Srot (Hindi)
(20) Hamare Prerana Punj
(Hindi)
(21) Pragati Ke Paridrishya (Hindi)
(22) Shiksha Ke Aayam
(Hindi)
(23) Behetar Bhavishya Ke Liye (Hindi)
(24) Bharatiya
Chintan (Hindi)
(25) Loktantra Ki Prakriya (Hindi)
(26) Ekatva Ke
Mool (Hindi)
(27) Pandit Jawaharlal Nehru (Hindi)
(28) Manjusha
(Hindi)
Dr. Sharma has also contributed a number of articles on different
subjects to national and international journals.
(b) Editorial
Assignments:
(1) Lucknow Law Journal (1941-1943)
(2) Light and
Learning (1942-1943)
(3) Ilm-o-Noor (Urdu)
(4) Jyoti (Hindi) and
(5) Socialist India (1971-1974)
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Shri R Venkataraman
(b-1910) Term of Office: 25 July 1987 TO 25 July
1992 |
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Term of Office: 25 July 1987 TO 25 July
1992
Born on December 4, 1910 in the village of Rajamadam, Thanjavur
District, Tamil Nadu, Shri Venkataraman married Smt Janaki Venkataraman in the
year 1938. They have three daughters.
EDUCATION:
Educated locally and in the city of Madras, Shri Venkataraman
obtained his Master Degree in Economics from Madras University. He later
qualified in Law from the Law College, Madras.
LAW:
Shri Venkataraman was enrolled in the High Court, Madras in
1935 and in the Supreme Court in 1951.
While practicing Law, Shri
Venkataraman was drawn into the movement for India's freedom from Britain's
colonial subjugation. His active participation in the Indian National Congress's
celebrated resistance to the British Government, the 'Quit India Movement of
1942', resulted in his detention for two years under the British Government's
Defence of India Rules.
Shri Venkataraman's interest in the Law continued
during this period. In 1946, when the Transfer of Power from British to Indian
hands was imminent, the Government of India included him in the panel of lawyers
sent to Malaya and Singapore to defend Indian nationals charged with offences of
collaboration during the Japanese occupation of those two places.
In the
years 1947 to 1950, Shri Venkataraman served as Secretary of the Madras
Provincial Bar Federation.
TRADE UNIONS:
Shri Venkataraman acquired, early in his legal career, an
abiding interest in the law pertaining to labour. On his release from prison in
1944, Shri Venkataraman took up the Organisation of the Labour Section of the
Tamil Nadu Congress Committee. He founded, in 1949, the Labour Law Journal which
publishes important decisions pertaining to labour and is an acknowledged
specialist publication. Shri Venkataraman came to be intimately associated with
trade union activity, founding or leading several unions, including those for
plantation workers, estate staff, dock-workers, railway workers and working
journalists. Shri Venkataraman also took a direct and keen interest in the
conditions of agricultural workers in his home district of Thanjavur.
LEGISLATIVE ACTIVITY:
Law and trade union activity led to Shri Venkataraman's
increasing association with politics. He was elected in 1950, to free India's
Provisional Parliament (1950-1952) and to the First Parliament (1952-1957).
During his term of legislative activity, Shri Venkataraman attended the 1952
Session of the Metal Trades Committee of International Labour Organisation as a
workers' delegate. He was a member of the Indian Parliamentary Delegation to the
Commonwealth Parliamentary Conference in New Zealand.
Shri Venkataraman
was also Secretary to the Congress Parliamentary Party in 1953-1954.
MINISTERIAL AND OTHER RESPONSIBILITIES:
Although re-elected to Parliament in 1957, Shri Venkataraman
resigned his seat in the Lok Sabha to join the State Government of Madras as a
Minister. There Shri Venkataraman held the portfolios of Industries, Labour,
Cooperation, Power, Transport and Commercial Taxes from 1957 to
1967.
During this time, he was also Leader of the Upper House, namely,
the Madras Legislative Council.
Shri Venkataraman was appointed a Member
of the Union Planning Commission in 1967 and was entrusted the subjects of
Industry, Labour, power, Transport, Communications, Railways. He held that
office until 1971.
In 1977, Shri Venkataraman was elected to the Lok
Sabha from Madras (South) Constituency and served as an Opposition Member of
Parliament and Chairman of the Public Accounts Committee.
In 1980, Shri
Venkataraman was re-elected to the Lok Sabha and was appointed Union Minister of
Finance in the Government headed by Smt Indira Gandhi. He was later appointed
Union Minister of Defence.
Shri Venkataraman was also, variously, member
of the Political Affairs Committee and the Economic Affairs Committee of the
Union Cabinet; Governor, International Monetary Fund, the International Bank for
Reconstruction and Development, and the Asian Development Bank.
U.N. COMMITTEES AND CONFERENCES:
Shri Venkataraman was a Delegate to the United Nations General
Assembly in 1953, 1955, 1956, 1958, 1959, 1960 and 1961. He was Leader of the
Indian Delegation to the 42nd Session of the International Labour Conference at
Geneva (1958) and represented India in the Inter Parliamentary Conference in
Vienna (1978). He was a Member, United Nations Administrative Tribunal from 1955
to 1979 and was its President from 1968 to 1979.
TRAVELS ABROAD:
Shri Vankataraman has visited a large number of countries in West and East
Europe, the Soviet Union, U.S.A., Canada, South East Asia, Japan, Australia, New
Zealand, Yugoslavia and Mauritius on official duties.
ACADEMIC HONOURS AND AWARDS:
Shri Venkataraman has received the Doctorate of Law (Honoris
Causa) from University of Madras, the Doctorate of Law (Honoris Causa) from
Nagarjuna University. He is Honorary Fellow, Madras Medical College; Doctor of
Social Sciences, University of Roorkee; Doctor of Law (Honoris Causa) from
University of Burdwan. He has been awarded The Tamra Patra for participation in
the freedom struggle, the Soviet Land Prize for his travelogue on Shri Kamraj's
visit to the Socialist countries. He is the recipient of a Souvenir from the
Secretary-General of the United Nations for distinguished service as President
of the U.N. Administrative Tribunal.
The title of "Sat Seva Ratna" has
been conferred on him by His Holiness the Sankaracharya of Kancheepuram.
VICE-PRESIDENT OF INDIA:
Shri Venkataraman was elected Vice-President of India in
August, 1984.
He was, simultaneously, Chairman of the Rajya Sabha
(Council of States), the Second Chamber of the Indian Parliament. As
Vice-President of India, he was Chairman of the Jury for the Jawaharlal Nehru
Award for International Understanding and of the International Jury for the
Indira Gandhi Prize for Peace, Disarmament and Development. He was Vice-Chairman
of the Jawaharlal Nehru Memorial Fund; Trustee, Indira Gandhi Memorial Trust;
President, Indian Institute of Public Administration; Chancellor, Gandhgram
Rural Institute; Chancellor, Delhi University; Chancellor, Punjab University and
President of the Indian Council for Cultural Relations.
PRESIDENT OF INDIA:
Having been elected to the Office of the President of India,
Shri Venkataraman was sworn in on July 25, 1987. He is the Eighth President of
the Republic of India.
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Giani Zail Singh
(1916-1994) Term of Office: 25 July 1982 TO 25 July
1987 |
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Term of Office: 25 July 1982 TO 25 July
1987
GIANI ZAIL SINGH, whose ascendancy in the service of the nation
can be traced from the humblest of origins, combines rare qualities of head and
heart. The Giani's innings in public life have been long and varied - freedom
fighter, social reformer, champion of the down-trodden, State Congress Leader,
successful Chief Minister and Union Home Minister. Truly, he was a relentless
fighter against princedom, feudalism and foreign domination in the
pre-independence days, a tireless crusader against communalism, economic
disparities and social injustice, a true friend of the down-trodden and the
economically weak. Tall, handsome and immaculately dressed Giani Zail Singh was
a firm believer in democratic traditions, most unassuming, a God fearing man and
true son of the soil. No wonder that he has been able to carve out a
distinguished niche for himself in Indian public life.
Giani Zail Singh,
was born on May 5, 1916 in village Sandhwan in Faridkot District in a family of
artisans, taken to agriculture. His father Sardar Kishan Singh owned about
fifty-six acres of land which was inter shared by Giani Zail Singh and his two
brothers. He comes from common stock and was born in a mud house in a remote
village having no pull or patronage. Stitching clothes, crushing stones,
ploughing in fields, laying roads, digging wells and making swords on the part
of Gianiji gave him a rare insight into the psyche of the common man - his
problems and aspirations. Also as a form of basic education, he has gone through
the Quran, Geeta, Ramayana, besides an intensive study of the Sikh
Scriptures.
Displaying precocity from his early childhood, Gianiji
cultivated literary tastes. By the time most of the boys of his age had passed
their matriculation examination, he had completed the study of Sikh Religion,
Sikh History and Sikh Scriptures. He grew to be a Giani which means a Scholar.
He was very well versed in Hindi and Urdu. Though not well-versed in the nuances
of the English language, the valuable example which he furnishes of the power of
self help, of patient purpose, resolute working and steadfast integrity
illustrate the efficiency of self respect and self reliance in enabling men of
even the humblest rank to work out for themselves and honourable competency and
a solid reputation.
The martyrdom of Bhagat Singh and his companions,
valiant freedom fighters, on March 23, 1931, moved the young Giani who was then
only 16. The story of Giani Zail Singh's ordeals started with setting up of the
branch of the All India Congress in the State of Faridkot in 1938. Giani Zail
Singh was proclaimed and treated as an ordinary criminal. The Maharaja regarded
the opening of the Branch of the Congress as a challenge and the man who did it
as an arch enemy. So it was that Gianiji having founded the Congress in the
State of Faridkot found himself behind prison bars for five years. He was kept
in solitary confinement throughout his imprisonment. Even after his release,
Gianiji was harassed and he had to spend sometime outside the State. During this
period he canvassed support for the freedom movement in his State. During the
same period he was influenced by Mahatma Gandhi's message of
non-violence.
In 1946, Gianiji was back in his State to resume the
freedom struggle on the lines initiated by Mahatma Gandhi - Father of the
Nation. The whole State of Faridkot rose to a man on the question of hoisting
the National Flag. But a reign of terror was unleashed by the Maharaja. Hearing
of this high-handedness from Gianiji and some of colleagues Pandit Jawahar Lal
Nehru decided to visit Faridkot to hoist the Tricolour. This brought Gianiji
into close contact with Panditji and ever since that day, Panditji kept his
benign eye on the young and promising freedom fighter.
Setting up a
parallel Government in Faridkot was the most perilous adventure of Giani Zail
Singh's life. Giani Zail Singh was held guilty of leading the revolt against the
Raja's Government and taken into custody. Then occurred the famous Jeep Episode
- a tyrannical response to Gianiji's quest to end the princely and feudal
tyranny. Gianiji was bound hand and feet to a jeep and was threatened that he
would be dragged along the streets unless he relented. But ultimately good sense
prevailed and the threat was not carried out.
When Faridkot State was
merged into the State of Patiala and East Punjab States Union, Giani Zail Singh
made historic contributions in removing socio-economic injustice of farm
labourers, small cultivators and tenants in his capacity as a Minister for
Revenue and Agriculture. The conferment of proprietary rights on the actual
tillers and the abolition of absentee landlordism and the legislative steps
ensuring the security of tenancy and the rights of tenants to share the lands
declared as "surplus" after land-ceiling, are all to the credit of Gianiji. The
protection given in PEPSU against State ejectments by landlords is till today a
shining landmark in the post-freedom history of agrarian reforms in
India.
On November 1, 1956, when PEPSU was integrated with Punjab it
opened a new chapter in the life of the peasants and workers and the common
people. In 1956, Giani Zail Singh became a Member of Rajya Sabha and the Senior
Vice-President of the Punjab Pradesh Congress Committee. He injected new fervour
among the partymen and struggled selflessly to ensure thumping victories for the
Congress in Punjab in 1962 General Elections to Punjab Vidhan Sabha and the Lok
Sabha. He was taken as a Minister in the Government headed by the late Sardar
Pratap Singh Kairon but in 1962, he sacrificed that office when the Chinese
aggression brought new challenges in its wake.
During 1962 to 1972, Giani
Zail Singh waged an uncompromising battle against the forces of communalism,
reaction and exploitation for about ten long years in Punjab. As a President of
the Punjab Pradesh Congress Committee, the spirit he was able to infuse in the
rank and file of the Congress against heavy odds, triumphed with decisive and
overwhelming majority for the Congress in the 1971 Lok Sabha elections and the
1972 Punjab Vidhan Sabha poll.
In March, 1972, he was elected unanimously
by the Punjab Congress Legislative Party to be the Chief Minister of Punjab. For
an unprecedented spell of stability for five years and three months, Giani Zail
Singh accelerated the pace of Green Revolution and industrialization in the
State and strengthened the forces of secularism by promoting the unity of the
people of all faiths.
Under his dynamic stewardship Punjab saw
prosperity, stability, vitality, unity and solidarity. Inspired by the
Leadership of Smt. Indira Gandhi, Gianiji worked with dedication to make the
Punjabis realize their dream of a better life.
With the advent of the
multiparty governments at the Centre and in certain States including Punjab
towards the middle of 1977, Giani Zail Singh had to brave a fresh spate of
difficulties, hardships and harassment. The trials and tribulations, however,
failed to break his spirit or to deprive him of the love of the common masses.
He was elected to the Seventh Lok Sabha in January, 1980, from the Hoshiarpur
Constituency in Punjab with a thumping lead of over 1,25,000 votes over his
nearest rival, and became Home Minister in Government of India in Smt. Indira
Gandhi's Cabinet.
As a Union Home Minister, Giani Zail Singh made a
notable contribution in maintaining law and order, handling the Assam agitation
and dealing firmly with communal riots in the country. He used his vast
administrative experience spanning over more than three decades as Minister in
PEPSU and Punjab and as the State Chief Minister to his great advantage. In
attending to almost all the major problems facing the nation today, he has shown
rare qualities of a seasoned statesman. The most striking, however, is his role
in the Assam Crisis. He used all his skill in bringing round the agitation
leaders to the negotiating table. His personal intervention at the crucial
moments during the talks brought him many laurels, and greatly helped create a
congenial climate for mutual discussions. As Home Minister he has abundantly
shown his keen alertness to the numerous problems facing the nation. He has been
able to strengthen the national integration and has shown tenacity in curbing
violence of all types.
Giani Zail Singh was elected to the highest office
of the President of India on July 15, 1982 and took the oath of office on July
25, 1982.
Giani Zail Singh believes in the efficiency of politeness in
expression and penetrative understanding of human relations and problems. This
has, however, never impaired his firmness on basic principles of approach and
the fundamentals of the policy and programmes. A refined sense of humour, backed
by his intense love for children and the suffering humans in all parts of the
country, is his inbuilt safeguard against tensions and malice in his public
conduct.
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SHRI NEELAM SANJIVA
REDDY (1913-1996) Term of Office: 25 July 1977 TO 25 July
1982 |
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Term of Office: 25 July 1977 TO 25 July
1982
Shri Neelam Sanjiva Reddy was born on May 18, 1913 and died on
June 1, 1996.
SHRI NEELAM SANJIVA REDDY, the sixth President of India,
was a veteran statesman and administrator. He held many eminent positions in
public life both before and after independence. Born in a peasant family at
Illuri village in the Anantapur District (Andhra Pradesh) on May 19, 1913, Shri
Sanjiva Reddy had his early education at the Theosophical High School at Adyar
in Madras and later joined the Arts College at Anantapur.
In 1931, the
young Sanjiva Reddy gave up his studies to take part in the freedom movement.
His student days were marked by Youth League and other nationalist activities.
In fact, he first came into limelight when he participated in a student
satyagraha.
At the age of 25, Shri Reddy was elected Secretary of the
Andhra Pradesh Provincial Congress Committee and remained in that office for 10
years. He was in prison for a greater part of the period 1940-1945. In March
1942,he was released for a while but in August, the same year he was re-arrested
and kept in Amraoti jail in Madhya Pradesh along with Shri Prakasam, Shri
Satyamurti, Shri Kamaraj, Shri Giri and others till 1945.
In 1946, Shri
Reddy was elected to the Madras Legislaltive Assembly and became the Secretary
of the Madras Congress Legislature Party the following year. In 1947, he became
a Member of the Indian Constitutent Assembly.
From April 1949 to April
1951, he was Minister for Prohibition, Housing and Forests in the composite
state of Madras. In 1951, he resigned this office to contest the Election for
the Presidentship of the Andhra Pradesh Congress Committee which he won. It was
during this period that Shri Reddy suffered a terrible tragedy in the death of
his five year old son in a motor accident. This shocked him so deeply that he
resigned the APCC Presidentship. Later, however, he was prevailed upon to
withdraw his resignation.
In 1952, he was elected Member of the Rajya
Sabha. In 1953, he accepted the post of Deputy Chief Minister in the Cabinet of
the late Shri T. Prakasam, even though he was elected the Leader of the Congress
Legislature Party. He was again elected to the Legislative Assembly in 1955 and
became Deputy Chief Minister in Shri B. Gopala Reddi's cabinet.
Shri
Reddy became the first Chief Minister to the new State of Andhra Pradesh which
was formed following the reorganization of the States in October, 1956. In 1959,
he resigned the Chief Ministership to take over the Presidentship of the Indian
National Congress. On the expiry of his term of office in March, 1962, he again
became the Chief Minister of Andhra Pradesh. In February 1964, he voluntarily
resigned the office of Chief Minister in order to set high standards of public
life. He was, however, re-elected as the leader of the Congress Legislature
Party but he recommended to the Governor to invite Shri K. Brahmananda Reddy, a
colleague of his to form a new Ministry.
On June 9, 1964, Shri Reddy was
appointed a Member of the Union Cabinet formed by Shri Lal Bahadur Shastri and
took over the portfolio of Steel and Mines. He was elected to the Rajya Sabha in
November, 1964.
Shri Reddy was Union Minister of Transport, Civil
Aviation, Shipping and Tourism from January 1966 to March 1967 in the Cabinet
formed by Smt. Indira Gandhi. In the General Elections in 1967, he was returned
to the Lok Sabha from Hindupur constituency in Andhra Pradesh. He was elected
Speaker of the Lok Sabha on March 17, 1967, an office that won him unprecedented
acclaim and admiration.
Shri Reddy resigned the Speakership of the Lok
Sabha on the 19th July, 1969 to contest the Presidential election on the basis
of his nomination as a nominee of the Congress filed by Smt. Indira Gandhi. It
is now common knowledge that after filing this nomination Smt. Indira Gandhi
subsequently organized his defeat in the elections by unethical
means.
After 1969, Shri Reddy devoted his time to agriculture, which has
always remained his first love. However, on May 1, 1975 he entered active
politics again by addressing a public meeting at Hyderabad along with Shri
Jayaprakash Narain. In March 1977, he fought the Lok Sabha election from Nandyal
constituency in Andhra Pradesh as a Janata Party candidate. He was the only
non-Congress candidate to get elected from Andhra Pradesh.
Shri Reddy was
unanimously elected Speaker of the Lok Sabha on March 26, 1977. He relinquished
this office on July 13, 1977 to file his nomination for the Presidentship of the
Indian Union. He was unanimously sponsored as the consensus candidate for the
Presidentship by all political parties, a rare even in recent political history.
He was declared elected unopposed on July 21, 1977.
The degree of
Honorary Doctor of Laws was conferred on Shri Sanjiva Reddy by the Sri
Venkateshwara University in 1958.
Shri Sanjiva Reddy married Smt.
Nagarathnamma on June 8, 1935 and they had one son and three daughters.
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Dr. Fakhruddin Ali
Ahmed (1905-1977) Term of Office: 24 August 1974 TO 11
February 1977 |
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Term of Office: 24 August 1974 TO 11
February 1977
Born on May 13, 1905 at Hauz Qazi area of Old Delhi with a
silver spoon in his mouth, Fakhruddin Ali Ahmed was one of those few Muslims who
by virtue of his service to the country under the leadership of Mahatma Gandhi
reached the pinnacle of honour as the President of the Indian Republic, the
fifth in the roll.
Shri Fakhruddin's grandfather, Shri Khaliluddin Ali
Ahmed, of Kacharighat near Golaghat town in the Sibsagar district, Assam,
married in one of the families who were the relics of Emperor Aurangzeb's bid to
conquer Assam. Ali Ahmed's father Col. Zalnur Ali, of the Indian Medical
Service, had to leave Assam while he was a bachelor doctor following an incident
in Shillong. Col. Ali and one of his Assamese contemporaries, Col. Sibram Bora,
were allotted seats at a function in the Shillong Club away from the European
guests. The two Assamese Colonels boycotted the function in protest against the
segregation meted out to them. This naturally enraged the European bosses who
transferred Col. Zalnur Ali to distant North-West Province. This provided him
with an opportunity to come in contact with the Nawab of Lohari in Delhi whose
daughter he married. Here was born Fakhruddin Ali Ahmed.
Educated first
in the Bonda Government High School in U.P., Fakhruddin matriculated from the
Delhi Government High School then under the Punjab University. He was sent to
England for higher education in 1923 in order to groom him for the I.C.S.,
though his mother was opposed to his son being sent abroad. He joined the
Catherine College of Cambridge University and was called to the Bar from Inner
Temple of London. He could not compete for the I.C.S. examination due to
illness. On return to India he started legal practice in the Lahore High Court
in 1928. In October that year, Col. Zalnur Ali, accompanied by his Barrister
son, Fakhruddin, paid a visit to Gauhati ostensibly to look after his paternal
property which included a few hundred acres of land in and around Gauhati.
Obviously, the Ahmed family's link, snapped on the Colonel's posting in N.W.P.
was thus re-established after several years. Two years later Fakhruddin Ali
Ahmed revisited Gauhati and came in contact with the leaders of the Congress in
Assam and in 1931 enrolled himself as its primary member. This was a turning
event in the life of Ahmed.
During his stay in England he met Jawaharlal
Nehru in 1925 whose progressive ideas impressed him very much; in fact, Nehru
became his mentor and friend from the thirties onwards. (Lord Bulter, one of the
luminaries of the Tories was a classmate of Fakhruddin Ali Ahmed). Once Ahmed
joined the Indian National Congress he steadfastly adhered to it though his
co-religionists in the Muslim League tried to persuade him to join the latter.
As a Congressman, Ahmed Saheb actively participated in the freedom movement. To
begin with, he offered individual satyagraha on 14 December, 1940 for which he
was imprisoned for a year under Section 5 of the DIR. Again, in the 'Quit India
Movement' he was arrested on 9 August, 1942 while he was returning after
attending the historic session of the AICC meeting held at Bombay and detained
as a security prisoner for three and a half years till April 1945. In the
Congress organization he occupied several positions of responsibilities. He
remained a member of the Assam Pradesh Congress Committee since 1936 except for
a small break. He retained the membership of the AICC from 1947 till 1974. He
was elected to the Assam Assembly for the first time in 1935 and became the
Minister of Finance, Revenue and Labour in the Congress Coalition Ministry
formed by the late Gopinath Bardoloi on 19 September, 1938. In the first spell
of his Ministerial office Ali Ahmed demonstrated his acumen and ability in
administrative sphere. His initiative in introducing the Assam Agricultural
Income Tax Bill, the first of its kind in India, that levied taxes on tea garden
lands in the Province and his pro-labour policy in the labour strike in the
British-owned Assam Oil Company Ltd. At Digboi irked the European planters and
their henchmen who considered that the measures of the Congress Coalition
Government were revolutionary and, therefore, constituted a danger signal to the
interests of the British commercial community. But Ali Ahmed did not heed to
such opposition and went ahead with the measures which brought him and the
Bardoloi Ministry a good deal of popular applause. However, the Bardoloi
Ministry had to resign on 16 November, 1939 on the war efforts issue, but that
Fakhruddin Ali Ahmed was an able administrator was established.
After
Independence he was elected on Congress ticket to the Assam Assembly on two
terms (1957-1962) and (1962-1967). Earlier, he was elected to the Rajya Sabha
(1952-1953) and thereafter became Advocate-General of the Government of Assam.
Though Ali Ahmed occupied a senior position in the Chaliha Ministry from 1957 he
was asked by Jawaharlal Nehru to join his Cabinet at the Centre in January 1966.
He was elected to the Lok Sabha from the Barpeta constituency in 1971. In the
Central Cabinet he was given important portfolios relating to Food and
Agriculture, Cooperation, Education, Industrial Development and Company Laws.
His induction to the Central Cabinet was perhaps because of his close link with,
and loyalty to the Nehru family and also for his acumen in
administration.
In the Congress hierarchy Ali Ahmed enjoyed an enviable
position being a member of the Congress Working Committee for several years. In
the Great Split of the Congress (1969), Ali Ahmed remained with Indira Gandhi,
may be his deep-rooted association with the Nehru family made him adhere to
Indira Gandhi's leadership till his death. He was elected to the highest post of
the land - the Presidentship of the Indian Republic on 29 August, 1974, but his
tenure in the office was cut short (1977) by his sudden death due to a heart
attack which he suffered on his return from a tour of the South-East Asian
countries only a day before. In the wake of the Emergency Ali Ahmed became the
target of criticism of his detractors. It was alleged that he put his signature
as President to the order on promulgation of Emergency on 25 June, 1975 at the
behest of the Prime Minister, though he assured at the time of his election to
Presidentship that he would not be a yes-man of the Cabinet. Notwithstanding
this criticism, Ali Ahmed's personality, integrity and ability in administration
were never questioned.
Suave and sober, Ali Ahmed seldom allowed anger
and prejudices to get better of him, at the same time, he did not compromise
with unprincipled issues. These traits of his character were apparently the key
to his success in the public life and enabled him to acquire a respectable
position in the society. Towards the end of his political career, he was,
however, accused of being communal by certain quarters, but this accusation was
hardly warranted. Mention of an incident in this connection would perhaps be
relevant. In 1935, when Mohammad Ali Jinnah, Liaquat Ali Khan, Nazimuddin and a
few starwarts of the Muslim League came to Assam to campaign against Fakhruddin
Ali Ahmed who was pitted by the Congress against a Muslim League candidate in
the Assembly poll, a common friend at the instance of Sir Mohammad Saadullah
suggested that Fakhruddin Saheb should pay a courtesy call to the Muslim League
leaders at Gauhati. Liaquat Ali, however, reacted to the suggestion somewhat
tersely saying that he would not shake hands with a Kafir meaning Ali Ahmed.
Thus, the suggestion was scotched. It is apparently difficult to believe that he
could be communal with a long record of service to the country under the banner
of the Congress. It is, nonetheless, a fact that he tried to bring to the
Congress fold a number of Aligarh Muslim University educated youths of his
community whose communal outlook was a public knowledge. If this had created an
impression in certain quarters that Fakhruddin Ali Ahmed was communal, that was
entirely a different matter. But his love for the country and faith in
secularism were profound and therefore, were not in doubt in the
least.
Though politics was Ali Ahmed's forte, his deep interest in sports
and other extra-mural activities was well-known. Himself a tennis player and
golfer, he was elected President of the Assam Football Association and the Assam
Cricket Association for several terms; he was also the Vice-President of the
Assam Sports Council. In April, 1967 he was elected President of the All India
Cricket Association besides being a member of the Delhi Golf Club and the Delhi
Gymkhana Club since 1961. His love for music and finer arts was no less; he was
deeply interested in poetical works of Ghalib. His travels in the USSR, the USA,
the UK, Japan, Malaysia and many Arab countries as a Minister and afterwards as
the President of India widened his urbane outlook that endeared him to all
sections of the people, irrespective of caste, creed and avocation. Elegantly
dressed he was always courteous but firm in what he considered to be just and
fair and presented himself as a Moghul, as it were, which quality he perhaps
inherited from his maternal side.
At forty Ali Ahmed married Abida (21)
of a respectable family of U.P. educated in Aligarh Muslim University. When
negotiations for the wedding were under way Ahmed was undergoing a jail term in
Jorhat as security prisoner. At a certain stage of the negotiations Abida's
family wanted to know what the prospective bride groom was doing. The answer
came from one of the relatives of the would-be bridegroom: Fil hal to jail men
Hai (At present he is in jail). But Destiny so ordained that Fakhruddin Ali
Ahmed and Abida were happily married on 9 November, 1945. Begum Abida Saheba was
elected to the Lok Sabha in 1981 from a U.P. constituency in a
by-election.
Ali Ahmed passed away on 11 February, 1977 in the
Rashtrapati Bhavan leaving behind wife, two sons and a daughter.
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Shri Varahagiri
Venkata Giri (1894-1980) Term of Office: 3 May 1969 TO 20
July 1969 and 24 August 1969 TO 24 August 1974 |
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Term of Office: 3 May 1969 TO 20 July
1969 and 24 August 1969 TO 24 August 1974
Shri Varahagiri Venkata Giri was born on 10 August, 1894 at
Berhampore in Ganjam district at that time in the Madras Presidency and now in
Orissa. He came of a rather well-off Brahmin family. His father Shri V.V.
Jogaiah Pantulu was a prosperous lawyer at Berhampore and the leader of the
local Bar. He also took a prominent part in the nationalist movement. In the
twenties he joined the Swarajya Party founded by Pandit Motilal Nehru and
Chittaranjan Das and was a member of the Central Legislative Assembly from 1927
to 1930. He was also elected to the Madras Legislative Council after the
introduction of the Act of 1935. Jogaiah was also interested in the Bengal
Nagpur Railway Workers' Union. The example of his father and the family
atmosphere naturally influenced the mind and career of V.V. Giri. Shri V.V. Giri
was married at an early age. The name of his wife is Saraswati Bai.
After
his early education in his home-town Giri went to Ireland and joined the
University of Dublin for higher studies. It was here that he came under the
spell of the freedom struggle in Ireland and drew his inspiration from De
Valera. He became associated with the Sinn Fein Movement and came in close
contact with De Valera, Collins, Pearee, Desmond Fitzgerald, MacNeil, Connolly
and others. Giri was called to the Bar during World War I and returned to India
in 1916.
Giri returned to India not only as a militant nationalist but
deeply concerned about the well-being of the working people. The Irish Trade
Union Movement had impressed him a good deal and when he returned to India he
started taking a keen interest in the labour movement. Giri started practice in
his home-town Berhampore but he also took an active part in the nationalist
movement. He joined the Home Rule League and also the Indian National Congress.
When Gandhi launched his Non-Cooperation Movement, Giri gave up his lucrative
practice at the Bar and plunged himself into the movement. He was arrested and
suffered imprisonment for a short period.
As early as 1922 he identified
himself closely with the organization of the working classes and became a
trusted lieutenant of N.M. Joshi. From that time onwards his main sphere of work
was the Trade Union movement. To this day he is proud above all else of being a
trade unionist. His identity and deep affinity with the working people is the
main-spring of his strength. In 1923 he became one of the founders of the All
India Railwaymen's Federation. He was twice elected President of the Trade Union
Congress, in 1926 and 1942. As a leading trade unionist he attended many
international gatherings. In 1927 he attended the International Labour
Conference at Geneva. He also attended the Trade Union Congress at Geneva. In
1931-1932 he attended the Second Round Table Conference in London as the
Workers' Representative.
During the Civil Disobedience Movement in the
early thirties Giri, as a prominent labour leader, did much to organize trade
unions in support of the nationalist movement. He was a member of the Indian
Legislative Assembly from 1934 to 1937. In a house dominated by stalwarts like
Satyamurty, Bhulabhai Desai, Jinnah, Govind Ballabh Pant, Madan Mohan Malaviya,
Asaf Ali and others, Giri soon made his mark as a forceful speaker, specially on
labour questions.
In the 1936 General Election in Madras, after the
introduction of the Act of 1935, Giri was put up as the Congress candidate in
Bobbili against the Raja of Bobbili, the most powerful political personality in
the Madras Presidency. The Raja of Bobbili was the leader of the Justice Party
and the Chief Minister of the Province; and the constituency was the traditional
family strong-hold. The contest was like David tackling Goliath. In this contest
between a feudal leader and a popular leader, the victory of the people's man
heralded a decisive turning of the political tide. After the election when C.
Rajagopalachari formed the Congress Ministry in Madras in 1937, V.V. Giri was
naturally taken into the Cabinet and given the portfolio of Labour. Again after
the General Election of 1946 in Madras Giri was taken into the Cabinet formed by
T. Prakasam and given the portfolio of Labour. Later Giri was appointed India's
High Commissioner in Ceylon.
Before long he returned to his favourite
forum, the lelgislature. He was a member of the Lok Sabha from 1952 to 1957.
From 1952 to 1954 he was a member of the Union Cabinet and was given the
portfolio of Labour. When an issue arose that involved the interest of labour,
Giri resigned to uphold his cherished principles. Eventually, the Government had
to come round to his viewpoint.
After 1957 began a long spell of
gubernatorial assignments for Giri. Successively he served as Governor of Uttar
Pradesh, Kerala and Mysore. He won friends everywhere, initiated new activities
and became a mentor for the younger generation. It was during these years that
he imparted new depth and dimension to social work as the President of the
Indian Conference of Social Work, to which office he was elected in
1958.
In 1967, during the period of turmoil, he was invited to be the
Vice-President. Fate willed that Dr. Zakir Hussain should not complete his term
as the President. On his death on 3 May, 1969, V.V. Giri had to officiate as the
President. Giri was so clear about his manifest destiny that without bothering
about party support he offered himself as a candidate for the Presidential
election, confident of popular approval. He was elected (1969) the fourth
President of the Republic with the acclaim of the people. With him the arena of
the election shifted from the close preserve of politicians to the broad wishes
of the people.
Giri has written two important books, one on "Industrial
Relations" and the other on "Labour Problems in Indian Industry". He has been a
socialist of long standing, but never a doctrinaire socialist, always a
pragmatist. His approach is at once practical and human. In his opinion of the
tree of socialism the root is man. Even today he gives expression to his
economic and social thoughts in terms of "jobs for the millions".
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Dr. Zakir Husain
(1897-1969) Term of Office: 13 May 1967 TO 3 May
1969 |
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Term of Office: 13 May 1967 TO 3 May
1969
DR. ZAKIR HUSSAIN was born at Hyderabad on February 8, 1897, he
came of a Pathan family of the upper middle-class, settled at Qaunganj in the
District of Farrukhabad, Uttar Pradesh. His father, Fida Hussain Khan, went to
Hyderabad, studied Law and had a most successful career. Unfortunately, he died
when Dr. Zakir Hussain was only ten years old.
Dr. Zakir Hussain was sent
first for his education to the Islamia High School in Etawah (U.P.) which
specialised in puritanical strictures. After finishing school, he joined the
M.A.O. College at Aligarh and studied upto the M.A. When the Indian National
Congress and the All India Khilafat Committee joined hands in launching the
Non-Cooperation Movement, Mahatma Gandhi toured the country to induce teachers
and students to leave Government administered schools and colleges. The young
Zakir Hussain, who was then half-student and half-teacher, very prominent among
the students and very popular with a large section of the staff, persuaded Hakim
Ajmal Khan and other leaders to establish a national institution at Aligarh, and
the Jamia Millia Islamia came into being on 29 October, 1920. But Zakir Hussain
did not wish to leave his studies incomplete and he went to the University of
Berlin in Germany for higher studies in 1923, returning with a doctorate in
Economics three years later. He rejoined the Jamia Millia in February-March,
1926 and became the Shaikhu Jamia (Vice-Chancellor). It was at the Jamia Millia
that Dr. Zakir Hussain developed his gifts as an educationist. It was his
experience here as well as his deep study of the philosophy of education which
enable him to take charge of the scheme of Basic National Education when it was
launched in 1938. He was the President of Hindustani Talimi Sangh, Sevagram from
1938 to 1948.
In November 1948, Dr. Zakir Hussain was appointed
Vice-Chancellor of the Aligarh Muslim University. He was also nominated a member
of the Indian Universities Commission. The World University Service made him the
Chairman of the Indian National Committee and in 1954 he was elected the World
President of the organization. He was also nominated to the Rajya Sabha and made
the Indian representative on the Executive Board of the UNESCO from 1956 to
1958. He remained the Chairman, Central Board of Secondary Education, till 1957,
a member of the University Grants Commission till 1957, a member of the
University Education Commission in 1948-1949 and of the Educational
Reorganisation Committee of Bihar, Uttar Pradesh and Madhya Pradesh. In 1957 he
was appointed the Governor of Bihar and in 1962 he was declared elected as the
Head of the State and was formally sworn in as the Third President of the Indian
Republic four days later. He held the highest office of the country with
exemplary grace and dignity till his sudden death on 3 May, 1969.
Dr.
Zakir Hussain was awarded Padma Vibhushan in 1954 and Bharat Ratna in 1963. He
was awarded D.Litt. (Honoris Causa) by the Universities of Delhi, Calcutta,
Aligarh, Allahabad and Cairo.
Many demands were made on Dr. Zakir
Hussain's time and he was not able to undertake many scholarly projects which he
had in mind. His interest in literary and academic work was so keen that he
translated Plato's 'Republic' and Cannon's 'Elementary Political Economy' into
Urdu soon after joining the Jamia Millia in 1920. While in Germany, he got an
edition of the 'Diwan-I-Ghalib' printed - doing much of the composition himself,
because the press did not have enough staff - and also brought out a book in
German on Mahatma Gandhi (Die Botschaft des Mahatma Gandhi') . He delivered a
series of lectures on economics under the auspices of the Hindustani Academy and
another series in English, on Capitalism: Essays in Understanding, under the
auspices of the Delhi University in 1945. He also translated Friedrich List's
'Nationalockonomic'. His Convocation Addresses have been collected and published
under the title "The Dynamic University". But he excelled in writing for
children and his stories are masterpieces of style.
Tall, well-built,
fair in complexion, with a noble forehead, a sensitive aristocratic nose, a
well-trimmed beard and always neatly and tastefully dressed in sherwani and
pyjama, Dr. Zakir Hussain was an imposing embodiment of culture and refinement.
He was sensitive to beauty in all its forms and had an intense passion for
excellence. His varied tastes and hobbies, his love of roses, his collection of
cacti, fossils, paintings and specimens of calligraphy, objects d'art, and
curios and above all, his rich library are evidence of his versatile
personality.
He was steeped in the spiritual and aesthetic culture and
the ethical principles of the Muslim Sufis and poets. He had the sufi's
indifference towards the externals of religion and, though a deeply religious
man, his religiosity was never obvious. It was the inspiration for secularism by
which he endeared himself to men of different religious communities.
Dr.
Zakir Hussain's nationalism was, like Gandhiji's, a reflection of his allegiance
to the highest moral values and to the ideals of a culture which had become the
whole of his own self. It was a nationalism which demanded for the individual
that freedom which is the essence of democracy, that self-discipline which is
the foundation of democratic citizenship and that identification with the good
of the society which gives substance and meaning to the life of the
individual.
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Dr. Sarvapalli
Radhakrishnan (1888-1975) Term of Office: 13 May 1962 TO 13
May 1967 |
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Term of Office: 13 May 1962 TO 13 May
1967
Dr. Sarvapalli Radhakrishnan was born on 5 September, 1888 in Tirutani, a
well-known religious center in the Madras State. He was the second son of Veera
Samayya, a tehsildar in a zamindari. It was a middle-class, respectable Hindu
Brahmin family. Indeed, the place, the time and the family were most suitable,
from every point of view, for the advent of a new philosopher-statesman, so
directly needed in those turbulent days of the awakening of a very ancient and
glorious nation, drowsy and dormant in its own ignorance and indolence, for
reasons well known to all.
As usual in those days, Radhakrishnan was
married in 1906, at the tender age of 18 and while still a student, to
Sivakamamma, and spent a happy conjugal life with her for half a century before
she died in 1956.
Bright and brilliant, with a scholarly disposition and
a serene and saintly demeanor, from the very beginning, Radhakrishnan spent the
first eight years of his life happily and fruitfully in his home town with his
parents. The peaceful and exhilarating atmosphere of that well-known and
well-loved place, as well as the benign influence of his parents who, as was
common in the South, were intensely religious in the traditional sense, went far
in moulding his character and sowing a lively seed of religiousness and moralism
in him.
It was, indeed, an indubitably significant fact that
Radhakrishnan's parents, though orthodox, thought it fit to send their beloved
son to Christian Missionary schools and colleges: Lutheran Mission School,
Tirupathi (1896-1900), Vellore College, Vellore (1900-1904), Madras Christian
College (1904-1908).
The wonderful far-sightedness, open-heartedness and
broad-mindedness of his revered and beloved parents, which enabled them, in
those days of blind prejudices and equally blind social taboos, to send their
son to well-known, well-managed, well-disciplined Christian educational
institutions - stood him in good stead throughout, making it possible for him to
acquire specially Occidental qualities like a sense of duty, punctuality,
discipline, sobriety and the like, together with specially Oriental qualities of
religiosity, calmness, patience, faith in God and men.
Radhakrishnan's
choice of Philosophy as his main or Honours subject in his B.A. degree course
was due to a very fortunate accident. At that time, he was really rather baffled
as to what particular Honours subject to choose from amongst the possible five,
viz., Mathematics, Physics, Biology, Philosophy and History. Then, purely
accidentally, and out of a mere boyish curiosity, he read three well-known works
on Philosophy, passed on to him by one of his cousins who had that year obtained
the B.A. degree with Philosophy Honours; and that definitely decided his future
course of studies.
He studied Sanskrit and Hindi also; and had a good
deal of interest in the traditional languages of India. He read also the Vedas
and the Upanishads with great care and reverence.
In fact, Radhakrishnan
was, and is, still today, a reader and a digester in the true sense of the
terms. For, what he read - and he read widely and lovingly all kinds of good
books - did not remain an external acquisition, an ornamental decoration, with
him; but blossomed forth in him in fullest glory and grandeur.
It is not
always that in this strange world of ours inner worth is accompanied by outer
success. But Radhakrishnan is a glorious exception in this regard. For, all
throughout his brilliant career, honour after honour was showered on him. The
following are some of the main posts held by him most fittingly and efficiently:
Lecturer in Philosophy, Presidency College, Madras, in the Madras Provincial
Educational Service, after graduation; Assistant Professor of Philosophy in the
same College for five years; Professor of Philosophy, Mysore University
(1918-1921); King George V Professor of Philosophy, Calcutta University
(1921-1931) and again (1937-1944); Vice-Chancellor of the Andhra University
(1931); Spaulding Professor of Eastern Religion and Ethics, Oxford University
(1932-1953) - first Indian to be so appointed; and Vice-Chancellor of the
Banaras Hindu University (1942). Among the cultural posts held by him may be
mentioned: Leader of the Indian Delegation to UNESCO many times (1946-1950);
Chairman of the University Education Commission (1948) appointed by the
Government of India; Chairman of the Executive Board of UNESCO (1948); President
of UNESCO (1952); Delegate to the P.E.N. Congress (1959); Vice President of
International P.E.N.; Honorary Fellow of the British Academy (1962);
Representative of the Calcutta University at the Congress of Philosophy, Harvard
University, U.S.A. (May 1962).
Among the political posts held by him may
be mentioned: Ambassador-Extraordinary and Minister-Plenipotentiary to the
U.S.S.R. (1949-1952),Vice-President of India (twice: 1952-1956 and 1957-1962);
and President of India (1962-1966).
Among the Lectureships held may be
noted: Upton Lecturer, Manchester College, Oxford; Harwell Lecturer in
Comparative Religion, University of Chicago; Hibbert Lecturer, University
College, London and Manchester (1929).
Among the Honorary degrees and
distinctions achieved were: Knighthood (1931); Honorary D. Ph. (Teheran
University, 1963); Honorary D.Litt. (Tribhuvan University, Nepal, 1963);
Honorary Doctor of Law (Pennsylvania University, 1963); Honorary Ph.D. (Moscow
University, 1964); Honorary Doctor of Law (National University of Ireland,
1964); over one hundred Honorary degrees including those from Oxford, Cambridge
and Rome Universities; Honorary Member of the Order of Merit, Buckingham Palace
(12 June, 1963). He also made Goodwill tours to Singapore, Indonesia, Japan and
China (September-October 1956); to Belgium, Poland, Czechoslovakia, the Soviet
Union, Hungary and Bulgaria, African countries like East and Central Africa
(June-July 1956); to Indo-China States, China, Mongolia and Hong Kong
(September, 1957). He also paid State visits to Great Britain (June 1963), to
Nepal (November 1963) and to U.S.S.R. and Ireland (September 1964).
Radhakrishnan was, and still is, one of the most celebrated writers of
the present generation. His works are many and varied on philosophical,
theological, ethical, educational, social and cultural subjects. He contributed
also numerous articles to different well-known journals, which too, will prove
to be of immense value to generations to come.
But what is most felt
after reading any of his valuable works or articles is its wonderful liveliness.
Truly, his articles are not merely outer expressions of his inner thoughts, but,
what is more, infinitely more, emblems and embodiments of his very life - life
that merrily dances forth in the fortuitous, zig-zag way of the world, removing
all its obstacles in its own inner irresistible urge and boundless boldness.
Hence, it is that his works, written in an incredibly simple, sublime, soft and
serene way, are so very enchanting, enlivening, exhilarating to all. As a matter
of fact, as is well known, it is very difficult to express very abstract and
abstruse philosophical thoughts in easily intelligible and enchantingly sweet
language. But Dr. Radhakrishnan, like the great and revered Rabindranath, is one
of the few who could accomplish this apparently impossible feat. That is why his
philosophical writings are not ordinary scholarly dissertations, but also
melodious poetical perfections of great and permanent value.
His first
book, 'The Ethics of the Vedanta and Its Material Presupposition', being his
thesis for the M.A. degree examination of the Madras University, published in
1908, at the tender age of twenty only, at once established his fame as a great
philosophical writer of undoubted ability. All his later works are landmarks in
their respective fields, like 'The Philosophy of Rabindranath Tagore' (1918),
'Idealistic View of Life' (1932), 'Eastern Religions and Western Thought',
'Reign of Philosophy in Contemporary Thought', Kalki or The Future of
Civilization', 'Indian Philosophy (2 vols.), etc.
Dynamic in personality,
quiet in demeanor, austere in habits, unostentatious in behaviour, just in
decision, prompt in action, simple in his dress, sympathetic in his dealings -
such is our revered Dr. Radhakrishnan. He is a living, loving symbol and lovely
emblem of our age-old Indian culture and civilization. Nothing much need be said
here regarding his ideas and attitude towards different issues. For, the central
refrain of his Life's Music reverberates through every walk of his blessed life.
That is why he is a Monist in Philosophy, believing in one Reality, viz.,
Spirit; a Monotheist in Religion, believing in one God; an Eudemonist or
Perfectionist in Ethics, believing in inner perfection as the summum bonum or
the highest end of life; a Socialist in Politics, believing in mass or universal
uplift. His whole glorious life proves anew the eternal truth of that well-known
Platonic maxim, viz., "Those States only flourish where kings are philosophers,
philosophers, kings" (Plato's Republic).
Radhakrishnan is considered as
the greatest living philosopher of India, and one of the greatest living
philosophers of the world. In 1952 the Library of Living Philosophers, an
institute of world-wide repute, brought out a massive volume on 'The Philosophy
of Sarvapalli Radhakrishnan, devoted wholly to a critical appreciation of his
philosophical doctrines. This proves beyond doubt that he is universally
considered to be one amongst the most notable of modern philosophical
luminaries, like G.F. Moore, Bertrand Russell and Karl Jaspers, about whose
works also the above Library published separate volumes.
According to our
Indian view, the highest aim of human life is to be, step by step, a
'Brahmachari' (or one who lives and moves about and believes in Brahman), a
'Brahmajnani' (or one who knows Brahman or the Absolute) and finally, a
'Brahmavadin' (or one who speaks or writes about Brahman or the Absolute). Here,
we find Knowing, Doing and Speaking or Writing all go together; or, are
intimately, intrinsically, indissolubly connected. Thus, Theory must end and
fructify in Practice, Knowledge in Action, Philosophy in Ethics - in short, the
root in the fruit. Dr. Radhakrishnan - himself a real 'Brahmachari', a real
'Brahmajnani' - subscribed to this theory all along. In his very first work,
'The Ethics of the Vedanta and Its Material Presupposition', published as early
as 1908, he clearly and forcefully asserts this. Compare - "Philosophy in India
is not an abstract study, remote from the life of man…. The Civilisation of
India is an effort to embody philosophical wisdom in social life".
Dr.
Radhakrishnan is, indeed, a versatile genius - a great scholar, a great
philosopher, a great seer, a great writer, a great orator, a great statesman, a
great administrator, all combined.
And above all, he is a Man - a full
real Man, who has always lived men, served men, worshipped men, not as a
superior being, not as a superman; but only as a Man, as their fellow being, as
their friends, as their nearest and dearest one.
Jawaharlal Nehru, who
was one of his closest friends throughout, said about Radhakrishnan: "I join you
in paying my tribute to our President, Dr. Radhakrishnan. He has served his
country in many capacities. But above all, he is a great Teacher from whom all
of us have learnt much and will continue to learn. It is India's peculiar
privilege to have a great philosopher, a great educationist and a great humanist
as her President. That in itself shows the kind of men we honour and
respect".
PUBLICATIONS:
The Ethics of the Vedanta and Its Material Presupposition (1908); The
Philosophy of Rabindranath Tagore (1918); The Reign of Religion in Contemporary
Philosophy (1920); Indian Philosophy (2 volumes) (1923 and 1927); The Hindu View
of Life (1926); The Religion We Need (1928); Kalki or The Future of Civilisation
(1929); An Idealist View of Life (1932); East and West in Religion (1933);
Freedom and Culture (1936); The Heart of Hindusthan (1936); My Search for Truth
(Autobiography)(1937); Gautama, The Buddha (1938); Eastern Religions and Western
Thought (1939); Mahatma Gandhi (1939); India and China (1944); Education,
Politics and War (1944); Is this Peace (1945); The Religion and Society (1947);
The Bhagwadgita (1948); Great Indians (1949); The Dhammapada (1950); The
Religion of the Spirit and the World's Need (Autobiographical)(1952);The
Radhakrishnan Number, (A Souvenir Volume).
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Dr. Rajendra Prasad
(1884-1963) Term of Office: 26 January 1950 TO 13 May
1962 |
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